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Yesterday β€” 25 June 2024Main stream

As a child, I was relentlessly abused by a Catholic priest. As an adult, it almost killed me twice

25 June 2024 at 00:00

Gerard Gorman faced unimaginable horror as an 11-year-old boarder in County Armagh. The pain haunted him for decades – then he took on the church

It was November 1970 and Northern Ireland was sliding into the Troubles, but for Gerard Gorman, a new pupil at St Colman’s College, the horror of that era began when Fr Malachy Finegan summoned him into a room, closedΒ the door and told him to sitΒ on a sofa.

Gorman was 11 years old and small for his age, with big blue eyes. Two months earlier, he had started as a boarder at the Catholic boys’ school in Newry, County Armagh. Staff tended to be aloof or intimidating, except Finegan, the religious education teacher, who was solicitous and avuncular.

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Β© Photograph: Paul Faith/The Guardian

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Β© Photograph: Paul Faith/The Guardian

Before yesterdayMain stream

A Semester of African American Humanism at Pitzer College

17 June 2024 at 09:52
Made possible by an endowment offered through the Freedom From Religion Foundation, Sikivu Hutchinson has become "the first Black woman to teach a course on African American humanism," which was held at Pitzer College.

The Pitzer College Secular Studies program was founded in 2011 by sociology professor Phil Zuckerman. It offers a rare space in higher education dedicated to the academic study of nonreligion. In an interview published at Psychology Today, Hutchinson describes the motivating force behind her secular work:
Because people of color are disproportionately poor, segregated, demonized as racial others, over-incarcerated and denied equitable access to education we don't have the luxury and the privilege to be secular or pursue a secularist agenda that isn't steeped in economic and social justice.
Crossposted from the Black Skeptics Los Angeles website, the American Humanist Association has published a series of articles written by students enrolled in the course: "Ruminating on African American Humanism: My Experience and Skepticism" by Corrie Waters:
African American Humanism deals with issues like police brutality, systemic racism, discrimination in healthcare, and expanding access to healthcare, contraceptives, and safe-sex awareness, which all disproportionately affect Black women.
"Intersecting Identities within African American Humanism" by Reese Rutherford:
When identifying ways different types of people react to experiences, it is important to recognize the combined identity one experiences when less 'socially acceptable' identities overlap, creating an identity that affects one's experience differently than someone without the same overlapping identities.
"What Would My Momma Think? Humanist Reflections of a Radical Black Femme" by Ramya Herman:
Our world is in a state of rapid decline that suggests a potential end to our society, as well as an end to the American empire as it has stood for the last couple of centuries. As the individuals who are inheriting the crumbled pieces of humanity, it is critical that we sustain and rebuild our society so that it is one where all humans are recognized and treated as such. Hopefully, one day we will reach a point, both within the Black community, and throughout our society, where it is not demonized to be human in any form. I believe African American Humanist thought, and classes that provide a platform for educating youth about it, will be the groundwork and guiding force for that transition.
"A Meditation on African-American Humanism: Through the Lens of a Black Disabled Feminist Skeptic from Gen-Z" by Adia Gardner:
The myth that irreligiosity is always synonymous with immorality not only limits the space to be non-religious but is also inaccurate when you put history under a microscope and unearth the fact that Black freethinkers have long aligned themselves with the pursuit of freedom for the socioeconomically disenfranchised.

To see beauty in limitation is not an easy thing

By: chavenet
16 June 2024 at 04:57
In our technological age people are often caught between two worlds, forced to choose between what is pleasurable and what is beyond pleasurable. Activity A may be a genuinely enjoyable activity, but as an ordinary pleasure it comes with certain discomforts and limitations. Activity B, on the other hand, promises to move past those limitations, satiating our desire for maximal pleasure. Who wouldn't want to choose Activity B, then, when the option is presented so readily? from The Rise of Hyperpleasures by Samuel C. Heard (Mere Orthodoxy; ungated)

Reverend James Lawson, 1928-2024

11 June 2024 at 02:24
Reverend James Lawson, an architect of the US Civil Rights Movement, whom Dr. King called "the leading theorist and strategist of nonviolence in the world," has died. Lawson went to prison for refusing the draft during the Korean War, and upon release he went to study with Gandhi, only to be called home to the front lines of the Civil Rights Movement by Dr. King. He led lunch counter sit-ins in Nashville that led to his expulsion from Vanderbilt University, helped found the Student Non-Violent Coordinating Committee, mentored the Freedom Riders in nonviolence and strategy, and was a leader in the 1968 sanitation workers' strike in Memphis (he is credited with the famous "I AM A MAN" slogan) where Dr. King was assassinated. He befriended and ministered to Dr. King's assassin, James Earl Ray. In his later years Rev. Lawson was the pastor at Holman United Methodist in Los Angeles, and led weekly nonviolence clinics there long after his retirement. His project was the civil rights of all people, and he advocated until the end for the rights of all people regardless of race, for the rights of workers, for LGBTQ people, and for reproductive rights.

One story that comes up over and over again in interviews with Lawson is this one, in a version taken from the Washington Post article about his death: Rev. Lawson related to Halberstam an experience at age 10 that he said set him on the path to Gandhian pacifism. On an errand for his mother, he was crossing a street when a White child, roughly 5 years old and seated alone in a parked car, yelled a racial epithet at him. Rev. Lawson reached through the car window and slapped the child hard across the face. He then went home and proudly recounted the story to his mother. "What good did that do, Jimmy?" she asked, her back to him as she cooked. "We all love you, Jimmy, and God loves you, and we all believe in you and how good and intelligent you are. ... With all that love, what harm does that stupid insult do? It's nothing, Jimmy, it's empty. Just ignorant words from an ignorant child who is gone from your life the moment it was said." Some more links: His Wiki page. James Lawson, towering Civil Rights activist and pioneer in nonviolent protest, dies at 95, The Tenneseean, June 10, 2024 "When all kinds of people in the United States become human, the people who have been mistreating them as less than human then are fearful," Lawson said. "That's the issue of racism in the United States, sexism in the United States, violence in the United States." Nonviolence Is Power: A Conversation with Rev. James Lawson, The Beatitudes Center, 2022 In my own thinking, Christianity as the most powerful religion in the world must break with the use of that power which has created so much havoc, including the conquest of nations, and telling other people around the world that their culture, their religion, is wrong and they must be baptized. We have a lot of baptized people in the United States who are deeply enmeshed in the culture of sexism, racism, violence and what I call "plantation capitalism." As I read and reread the Gospels about Jesus, I know full well that Christianity has to undergo a basic revolutionary change. James Lawson: Reflections on Life, Nonviolence, Civil Rights, MLK, United Methodist Church website, 2017 "Our relationship and friendship is what brought [King] to Memphis in 1968 to the sanitation strike. I saw him twice on April the 4th, the day he was assassinated. What was left unsaid on that day, perhaps, might have been how much I appreciated his life and his leadership and to the extent to which I understood that to be indeed a carrying of the Cross that very few people recognized or understood." Organizing Principles: An Interview with Rev. James Lawson, Capital and Main, 2016 Asked whether our nation's growing ethnic and racial diversity brings him hope for a better world, Rev. Lawson said, "The U.S. could be a bridge nation for the people of the earth, a terribly important model, if we could eliminate poverty, illiteracy, childhood neglect, etc. The U.S. could be an illustration that human history has never had β€” [a truly diverse people thriving together]. If we can do it, others can too." An Interview with Rev. James Lawson, The Believer, 2013. I began working in Los Angeles with Local 11 – the Restaurant and Hotel Workers Union – with nonviolence workshops twenty-five years ago. First I wanted to help people develop the character and the courage to organize. The workers were heavily intimidated and harassed on the work scene so that they were not willing to talk about their work pain, their wages. We found a major barrier in their fears, frustrations, and complicated acquiescence. Some of that produced anger in them, some of it also produced abuse in the family. But what we decided to do was to work on one-on-one activitiesβ€”and I called it evangelism. One-on-one. We taught going to the worker in his community, in his home, and not doing this once, but doing it systematically, maybe once a week, for as long as it took. The organizer was to be generous and kindly throughout, use no harsh language and approach the person with compassion and love. Do not concentrate on getting the person to join a union. Concentrate on helping the worker talk about his situation on the job, in the family, in the community. Get to the point where the worker is talking about his fear, his frustrations, his pain. What I had found in my ministry–and I did not really fully understand it at the time and I don't fully understand it now– but what that did was ignite a spark in the worker. Then, with the organizer, it meant beginning to connect with other workers and beginning to realize that organizing with them is the key to changing his scenery. That represents nonviolence: helping this harassed person re-find his basic humanity and talk about it. This approach came directly from my understanding of nonviolence and my experiences in the 50's and 60's.

The idea to start a crypto investing platform was like a vision from God

By: chavenet
8 June 2024 at 04:13
"The defendants marketed to investors most in need of income and least able to afford a loss by advertising their schemes as a train to 'financial freedom' and 'freedom from the plantation,'" the suit said. "Cynthia Petion knew that 'it's never the ones who grew up rich who invest in these programs.'" from 'Jesus was the best affiliate marketer in the world': How a 'Reverend CEO' allegedly stole $1 billion in a crypto scam [MarketWatch]

Attorney General James Sues Cryptocurrency Companies NovaTechFx and AWS Mining for Defrauding Investors of More Than $1 Billion [NYAG] New York Sues Novatech Over $1 Billion Crypto Pyramid Scheme [Finance Feeds]

The fake news divide: how Modi’s rule is fracturing India – video

Ahead of the election in India, the Guardian’s video team travelled through the country to explore how fake news and censorship might shape the outcome.

Almost one billion people are registered to vote. The country's prime minister, Narendra Modi, has been in power for more than 10 years, and his Hindu nationalist Bharatiya Janata party (BJP) is seeking a third term.


But critics of Modi and the BJP say his government has become increasingly authoritarian, fracturing the country along religious lines and threatening India’s secular democracy. At the same time, the space for freedom of speech has been shrinking while disinformation and hate speech has exploded on social media.

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Β© Photograph: the Guardian

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Β© Photograph: the Guardian

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